I've finally begun down the path of a life long dream - to co-found a school of art.
I recently discovered that Georgine Benvenuto, the gracious owner of Gallery 364 only a few blocks from my apartment, had a similar desire to build an arts community center here in Bay Ridge, Brooklyn. The area of southern Brooklyn has nothing of the sort, though it hosts more than half a million residents within a 4 mile radius of Bay Ridge. And so, upon hearing the repeated pleas of many artists and art students in the area for figure drawing classes and more, I decided to shoulder the responsibility and joy of the task.
I rang up several of my colleagues whose brilliance and dedication to teaching and art are exceptional and who live in the vicinity. We sent out word to find if there was truly enough interest in such classes in the area. We called meetings to brainstorm about the resources available and the feasibility of such a venture. We were answered with unquestionable excitement. It seemed that everyone had been waiting for this. And so, with the perseverance of was born the Gallery 364 Studio.
I think that building a community where people feel inspired to engage with one another is the foundation for solving problems and accomplishing goals. And the arts are so absolutely fundamental to enabling this engagement. We hope to quell the trickle of our best and our brightest, our creative and our entrepreneurial, who every year invest their ideas in Manhattan instead of their own community because, truthfully, there's not much here to keep them. We hope to inspire them to reinvest in their community and build a better future. We hope to halt the tide of the faceless disintegration of our neighborhood or what many call the "brain drain".
And so, we plan to soon begin our classes on the first floor of the beautiful and historic building which houses Gallery 364 within the month. Through the deep generosity of many of my friends, colleagues, and the community, we have been able to acquire much of what we need to begin. But there is only one element lacking. We do not have the dozen or so easels that we require to hold a single class. It is on this single investment that it seems the whole project hinges.
Though there are certainly many more immediate, pressing, and pivotal humanitarian issues to address: the cyclone in Myanmar, the tragic earthquake in China - and I would encourage anyone interested in charitable donations to give to the Red Cross to aid in their recovery. If you might have even one dollar that you would wish to donate to the funding for our school, we would be incredibly grateful. If so, we will accept donations made payable to the Paypal account:
Georgine@gallery364.com
Or, if you live in the New York area we would much appreciate the donation of easels themselves.
Thank you kindly for your consideration. I wish you the best in your endeavors as well.
Sincerely,
Richard T Scott
Tuesday, May 13, 2008
The Path Less Taken
Saturday, May 10, 2008
The Light of a Single Candle
Please join us at Gallery 364 for
"OUR FIRST YEAR RETROSPECTIVE"
Thursday, May 15th, 2007
Press Time: 6:30PM-7PM
Opening Time: 7PM-10PM
An exhibition of our first year's "best in show" winners.
Refreshments and noshes will be served Compliments of Circles Restaurant and Bay Ridge Sushi
"R" Train to Bay Ridge Ave 69th Street
Thursday, May 1, 2008
On the Nature of Art
"I've been thinking a lot lately about the nature of painting."
I said this one day recently to my friend and colleague Shawn Fields as we peered out of a fourth floor window in Chelsea. It was a luminous day, and the sun glinted off the Hudson river like a benevolent god winking. The wind paused profoundly in its journey from the west and I couldn't help but think that it had some beautiful and poetic significance.
He replied with a chuckle.
"That doesn't surprise me. What would surprise me would be if you had stopped."
I had the feeling that I took myself altogether too seriously. So, I laughed as well and enjoyed the sun.
"So, what's new?" He asked.
Happy to embark on any conversation about art, especially with Shawn, I began with an idea that I had been molding quietly for the past year or so. I didn't know if anyone had thought it before me, had written it down, or shared it with their colleagues in a moment such as this. But, I did know that Shawn could help me mull it over.
Once I said it out loud, we both knew that it seemed so simple that we couldn't believe we'd never heard it before.
It begins with the format. Painting is static, by its nature. It does not move. It does not change with time. Its meaning is locked into a single eternal statement, and your mind must take the mold of the lock to reveal its secrets. This is both its strength and its weakness. Because of this, a painting is inherently read iconographically through layers of symbolic meaning, like an onion. So, I ventured to say that a powerful painting should reinforce this kind of iconic reading. Almost before I finished saying this Shawn had the very same question as I:
What makes a painting iconic?
So we embarked on an analysis of a multitude of paintings which represented this iconic power. One of first we brought up was Andrew Wyeth, and Shawn explained that what he thought made Wyeth's work so striking was the way he composed large regions of clear values overlapping. There was always a dark, a middle, and a light - most often another intermediary value as well. He said, that if you shrink an Andrew Wyeth down in black and white, you'll see these patterns in every single painting.
We continued on to discuss other factors that made work iconic, and what even narrative paintings like "Susan and the Elders" by Rembrandt, or "The Death of Socrates" by David, had in common with obviously iconic paintings like Goya's "Saturn". What I found was that one idea kept returning: conceptualization. Conceptualizing color, conceptualizing form, conceptualizing light....
It seemed the common element that united the iconic impact of all these artworks was how the artist filtered the content of the work through his/her ideas about form, color, light, 2-d and 3-d design, texture, etc.... And as I pondered, it all became crystal clear. Of course, it seems so obvious now, but for some reason neither of us saw it before.
Because each artist was conceiving of these elements, a little bit of the idea was passed on in each of them. It was not the subject matter, but the way that these paintings were made that revealed the meaning, though the subject depicted could help. It was as if every single square inch of canvas was saturated with the artist's breath. His emotion, his perspectice poured out of each shadow or highlight - the way he handled his brush, the decision to make a gray into blue and a hand into a silhouette, to make one detail sharper and another more obscure. There is a hierarchy and a meaning to how these elements are composed and relate to each other, which intuitively reveals meaning to the viewer. There is a mystery in this.
Film, by contrast, is a narrative form. The images change through time, in fact, it is virtually about change. This lead me to realize that verbal language is the very definition of the narrative and this is why it is so difficult, if not impossible to truly describe a painting in words. It is much farther than translating from one language to another, one just cannot communicate a purely visual idea in a verbal way. And one cannot communicate a verbal idea in a visual way. They are two banks over a canyon, but somehow the human mind can bridge the colossal abyss between - albeit across a dangerous and swaying rope bridge. We can see both sides, but we cannot transport anything more than a teaspoon of meaning between; hopefully not spilling its valuable contents in the unsteady journey.
The New New Thing
The Collector
Sunday, April 27, 2008
Defining Culture
As an interesting follow up to the article on Habacuc's piece in which he ties a dog up in a gallery and starves him to death. I thought I would further solidify our case for the humane treatment of animals (unfortunately it seems necessary, though I would think that it's self-evident).
What this video exhibits is more than just a circus act. Though the elephant is probably trained, it's amazing nonetheless. But what this tells me is that the elephant is able to think symbolically. It is not attempting to paint what it sees, but is conceiving of what an elephant is from memory and reproducing a pictographic depiction.
In the study of Anthropology, culture is what divides man from animals and it is defined in several different ways. Though there is no absolutely agreed upon definition, these three traits are common in nearly all of them:
1. Symbolic Thought - the ability to understand and communicate meaning through abstract ideas.
2. Learned Transmission - the passing down of learned behavior from one individual to another.
3. Tool Making - The ability to see a raw material and alter it to suite your needs.
The Elephant is exhibiting at least two of these traits - learned behavior and symbolic thought. Other animals, especially primates, have been known to exhibit all three of these criteria.
There was a study done on tool-making crows of New Caledonia, in which a piece of food was placed in a clear tube. The only object available was a straight piece of wire. The crow bent the wire and used it to fish out the food. Similar behavior has been seen in chimpanzees who fashion tools out of sticks to fish termites of of mounds and other chimps who make spears to hunt Bushbabies. Another study was presented to a chimp where a nut was placed in a narrow glass tube next to a bowl of water. The chimp drank some water and spit it into the tube so that the nut floated to the top so that he could reach it. What's remarkable about this is that not only did he know that he could use water as a tool, he also knew that the nut would float!
Among primates, Gorillas, and most notably Chimps, have a been trained to communicate through sign language. They have been seen to not only learn from each other, but have the ability to understand and apply words to different contexts.
And this brings us to the specific issue: canine intelligence. A border collie named Rico in Germany has exhibited a vocabulary of at least 200 words. If that's not remarkable enough, he has also demonstrated the ability to learn new words from only being exposed to a new object once. Further, if you train a dog not to urinate inside your house, it goes without saying that the dog will understand not to urinate in your neighbor's house as well. This is evidence that the dog has abstracted the idea and applied it to similar contexts.
Now, to solidify my point. Elephants and crows have demonstrated several of the traits necessary for culture. Primates and dogs have demonstrated all three on the list above. Thus, the argument that I've heard, which claims that animals do not think or feel is unequivocally false. These animals have demonstrated culture. Thus, the difference between torturing a human being and a dog is non-existent and the law should be enforced equally. What's more, think about the fact that the very dog that Habacuc starved, likely understood much of what the viewers were saying and likely understood that it was intentional. This is the greatest outrage of all.
If you haven't already, please sign the petition to stop Habacuc.
http://www.petitiononline.com/ea6gk/petition-sign.html
Saturday, April 26, 2008
The voice of elitism
Wednesday, April 23, 2008
Observing Steven Assael at work

These are notes I took watching Steven Assael paint. Here is a list of the colors I noticed on the palette. There were more, but these are the ones that were used frequently.
List of colors:
Burnt Siena
Alizarin Crimson
Violet?
Ultramarine blue
Prussian Blue
Cadmium green light
Viridian
Burnt umber
Ivory black
Transparent oxide red
Holbein brown pink
Transparent yellow ochre
Yellow ochre
Cadmium red light
Cadmium orange
Cadmium Yellow
Naples Yellow light
Brilliant Yellow light
Titanium White
Steve makes these colors work by blending on the canvas. He would often take a beaten large fan brush and slap in a highlight down the length of an arm in pure white, which would seem too light until he uses mixtures of more or less cad red, ochre and siena and blends these without white loosely over the same arm. Next he might take a green and work out from the cool halftones in the same way. By this time he had subdued the intensity of the white and by painting all these colors over each other and mixing them together created a beautiful subtle color scheme with lots of broken color and texture. At this point he might restate his lights. This process is very loose with no respect paid to edges of form as these can be established later. Last he would model his darks. This was done with mostly sable brushes. He chose his dark color not for the way it looked but for how it would blend with the other colors already there. For instance alizarin crimson would create a luminous reddish haze when he used it. This would be great for the space between fingers or the transparent flesh in an ear but terrible for a cool blue area around the eye socket. In the cool areas he would often use a purple or a mixed dull greenish color with a bit of umber and a green or blue . When painting these darks he blends out from the darkest point I never saw him block in a chunky dark it was always a soft delicate subtle process where the finish starts to emerge.
Some frequent mixtures:
In the lights often Brilliant yellow light or naples were mixed with cad red, Alizarin or Yellow ochre for warmer colors and the same brilliant yellow could be mixed with a purple or green to cool the light areas. For richer color areas mixtures of naples or brilliant yellow with ochre, cad red or either of the sienas were used.
In the shadows he often would mix burnt siena and cad green, or burnt siena and alizarin for hot areas. Finally for the dark shadow accents he might use pthalo blue mixed with burnt siena and alizarin.
Tuesday, April 22, 2008
Upcoming Competitions
I am posting a list of upcoming competitions relevant for realist painters. The deadlines are all coming up in the next few weeks.
American Artist Magazine, Self Portrait Competition
http://www.myamericanartist.com/2008/04/enter-the-self.html
American Artist, Artist of the Month
http://www.myamericanartist.com/2006/08/artist_of_the_m.html
International Artist Magazine, Your Favorite Subject
https://www.international-artist.com/competition/index.aspx?location=us
Artist Magazine, Annual Art Competition
http://www.artistsnetwork.com/annualcompetition
Slow Art, Strange Figurations
http://www.slowart.com/prospectus/figure.htm
Lana Santorelli Gallery, Summer Nude Show
http://www.lanasantorelligallery.com/submissions.html
Oil Painters of America, Western Regional Exhibition
http://www.oilpaintersofamerica.com/
Artist of the Day Blog
http://artistoftheday.blogspot.com/
Sunday, April 20, 2008
Of Art and Murder
In 2007, the 'artist' Guillermo Vargas Habacuc tied up a stray dog in a gallery. Over the course of several days, he and the viewers watched as the dog slowly starved to death before their eyes.
The Visual Arts Biennial of Central America has invited Guillermo Vargas Habacuc to produce an encore performance of this installation in 2008.
This act not only disregards ethics, morality, and international law, but it is a blatant affront to our intelligence. Freedom of expression does not apply here and I'll tell you why. "Conceptual art", by it's very nature, does not require a visual to communicate an idea. In fact, it is more clearly articulated in written or verbal form. Truly ask yourself, who looks at an installation and just gets it? Understanding the point requires either a detailed written statement or a Masters degree in contemporary art theory. "Conceptual art" is an elitist statement, with an elitist vocabulary to an elitist audience. But, I'll briefly explain it for those who aren't familiar.
It all began in 1917 with Marcel Duchamp. He found a urinal, placed it in a gallery, and entitling it Fountain, said that it was art. From Duchamp onward, the entire point of "ready-made" or "found art" is that the part of the artwork that is "art" is specifically not the object. Therefore the object, whether aesthetically appealing or not, is absolutely unnecessary. In fact, if one considers the object aesthetically it negates the entire point and the piece is therefore no longer art. Duchamp's and Habacuc's ideas would have been more effectively conveyed if they had limited it to a written form, much like Schrodinger's thought experiment with the cat in the radioactive box. If the idea is the art, and not the object.... why have the object?
Regardless of whether or not one thinks that placing an object like a urinal or shovel in a gallery constitutes as brilliant art, Habacuc treats this living creature as an object. If his point is intended ironically (irony - an overburdened and weak leg to stand on) to point out starvation, we do not require his 'great insight' to realize that starvation takes place. We do not require his insight to see suffering, pain, fascism, indifference, or death. These are all extremely obvious. So obvious in fact, that a drunken four year old could illuminate the concept for you if you're at all confused. Thus, adding to the suffering in the world only adds to the suffering in the world and does nothing to counteract it.
As social action, this piece is not merely impotent, but destructive. As a concept it is banal and obvious - the only thing left is beauty. And the beautiful thing was the life of the dog, which he destroyed. One might say that was his point, as the goal of Duchamp's "Fountain" was to destroy aesthetic beauty. But firstly, some philosophical idea on the nature of art is never important enough to sacrifice a life. Secondly, it negates the point of art, as art is about life. And thirdly, how many times must those who claim to be the 'avant garde' repeat the same tired stunt? Must we do this for another 90 years? Habucac's "installation" is at best, derivative, didactic, and a pathetic attempt at art. He would have to do much more for it to be anything more than the malicious act of a twisted and childish mind. In short, Habacuc has resorted to shock value due to the fact that he has nothing relevant to say.
But, I've got a brilliant idea - let's take it a step further!
Next time we'll take a homeless person, or better yet, a whole family of poverty stricken Central Americans and chain them up before a crowd of self-entitled, bourgeoisie elitists who will watch them starve while they drink their champagne and eat caviar. Or better still, let's just put the family into a pit with lions. It will be over quickly so that we don't exceed the viewers' 30 second attention spans and they can go home early and have their after-party in their mansions by the sea and croon about what a brilliant piece that was ..... oh I'm sorry, that's already been done before and it was called inhumane torture and public execution!
SeƱor Habacuc, do you understand the idea, or is it necessary for me to "perform" it to clarify?
This is wrong no matter how one defines "art".
Please follow these links to sign the petition:
http://www.petitiononline.com
or
http://www.petitiononline.com
Friday, April 18, 2008
Fragments of Humanity

From the show "Fragments"
By Blake Ward
Last night I made my obligatory trek to Chelsea to see the latest and greatest installment of chrome bunnies and iconccized household items being carefully scrutinized by a remarkably unchanging group of aging hipsters. They stand they criticize and they dribble free wine into the collars of their white turtlenecks. The night wears on and the atmosphere thickens. The distinction between the art and the spectators blurs and I find more pleasure observing a well heeled man in a tailored suit seriously scrutinizing a headless mannequin than I possibly could looking at the headless mannequin for myself.
Finally we take the elevator to the fourteenth floor of the Chelsea arts tower and step out into a dream. we walk into a room with a sprawling panorama of New York City and the Hudson river that is dazzling. I have come with two other artists Alexandra Pacula, and Fabio D Aroma, all three of us stop and for once were totally speechless. In this space were numerous small sculptures, active and restless fragments of nudes. They seemed healthy, vigorous, and alive, though they had been shattered. The show "Fragments" by Canadian artist Blake Ward and founder of Motive Art is Raising funds for No More Landmines a UK based organization dedicated to clearing landmines leftover from wars and making it possible for people to return to their land without risk of death or injury.
This show should be a challenge to every artist who sees it. Social change has been fundamental to modern art. Feminist art, political art, the freedom to do your own thing. Blake is an artist who is taking things a step further. He looks at the world and makes work that comments on it and makes a difference. Like Tom Wolfe's books his sculptures are a call to an art less self absorbed more and worldly.
Click here for a BBC story about the artist.



